As we prepare for Pesach this week many Jews around the world will fill out a mechirat chametz, “Sale of Chametz”, form which will presumably absolve them of the responsibility of destroying some of the chametz in their possession. The idea is that a person can set aside the chametz that they wish to keep and “sell” it to a gentile. After Pesach, this chametz is “purchased” back and the Jew can use the chametz once more. The purpose is to avoid transgressing the mitzvahs of bal yera’eh (Exodus 13:7), that no chametz “be seen” in one’s possession, and bal yimatzeh (Exodus 12:19), that no chametz “be found” in one’s possession. By hiding and temporarily “selling” it, the chametz is no longer technically in the Jew’s possession and cannot be seen. Where did this interesting innovation come from? Continue reading