Tag Archives: Male and Female

Queen Esther’s Kabbalah

Revealing the hidden wisdom in the Book of Esther. Along the way, we explore the Seven Prophetess of Israel, the Ten Sefirot, the mysterious “Erev Rav”, and Esther’s incredible prophecy of the Nuremberg Trials. Plus: why is the number three so important in Judaism, and what is the deeper meaning behind the triangle and the Star of David?

For the previous class on ‘King Solomon’s Kabbalah’, see here.
For more ‘Secrets of Purim’, see here.

The Tribes of Issachar & Zevulun

What do we know about the mysterious ancient Israelite tribes of Issachar and Zevulun? What is Zevulun’s connection to the Seven Heavens, and what exactly happens in each of those realms? What is the identity of the ‘hilazon’ that was used to make the holy blue dye techelet, and how did Zevulun produce it? How do we properly understand the famous teaching of Zevulun financing the scholarship of Issachar? Plus, eye-opening stories from my recent trip to Israel. 

For the class on the Tribe of Ephraim, see here.
See also ‘The Secret Power of Tzitzit’ and ‘Why Physical Labour is a Spiritual Necessity’ in Volume Two of Garments of Light, available here.

Origins & Secrets of Birkat Levanah

This weekend we welcome the month of Cheshvan and celebrate the first Rosh Chodesh of the new year 5785. In ancient times, the Sanhedrin would officially announce the start of a new month upon sighting of the new moon. Once the Sanhedrin was disbanded, the Sages fixed a set calendar for the millennia ahead. And since then, instead of a formal announcement of a new month upon new moon sighting, we recite a birkat levanah, a “blessing on the moon”. Where exactly did this blessing and practice originate? And what is the meaning behind its enigmatic text?

The earliest source for birkat levanah is thought to be a passage in the tractate Sanhedrin. Amidst a discussion of examining witnesses in a Jewish court, the Talmud asks a side-question: “Until when may one recite the blessing on the new month?” (41b) Two answers are given, one that it should be recited within the first week of the month (seven days) and another that it can be recited until just after the full moon, ie. the sixteenth day of the month, since at that point the moon begins to wane. Continue reading