Tag Archives: Ekev

Bees vs. Hornets: On Settlers in Judea and Samaria

This week’s parasha, Ekev, begins with God’s promise to Israel that if we serve Him diligently, He will bless us with abundance and strength. He will allow us to conquer and settle the Holy Land, despite the numerous nations that oppose us. The Torah says that we will inevitably think to ourselves: “These nations are more numerous than I; how will I be able to drive them out?” But Hashem assures us:

You shall not fear them. You shall surely remember what the Lord, your God, did to Pharaoh and to all of Egypt. The great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm with which the Lord, your God, brought you out. So will the Lord, Your God, do to all the peoples you fear. And also the tzira’ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish.

You shall not be terrified of them, for the Lord, your God, Who is in your midst, is a great and awesome God. And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you. But the Lord, your God, will deliver them to you, and He will confound them with great confusion, until they are destroyed. (Deuteronomy 7:18-23)

There is no reason to fear the numerous multitudes of enemies. Yes, they dwell in the land, but “little by little” God will drive them out. He will confound them and they will destroy each other. This passage is of tremendous significance to keep in mind as we continue to see the intense drama in the State of Israel unfold before our eyes. Continue reading →

Israel and the Iron Age

In this week’s parasha, Ekev, Moses describes the rich land of Israel and says it is “a good land, a land with brooks of water, fountains and depths, that emerge in valleys and mountains, a land of wheat and barley, vines and figs and pomegranates, a land of oil producing olives and honey…” This first part of the description is well-known, and the source for the Seven Species of Israel. These are the seven plants that are particularly praiseworthy, and are native to the Holy Land: wheat, barley, grapes, figs, pomegranates, olives, and dates (which were used to make the honey that Moses is speaking of). The Zohar explains that all other species of plants have various angels appointed over them, but God alone oversees the growth and flourishing of the Seven Species (see Zohar Chadash on Ruth, 106a).

What we often overlook is the next part of Moses description: “a land in which you will eat bread without scarcity, you will lack nothing in it, a land whose stones are iron, and out of whose mountains you will hew copper.” Moses promises the Israelites a land full of iron and copper. This statement is actually just as significant as the Seven Species! What is so special about iron and copper that it was so enticing for Israel? Continue reading →

Stages of Spiritual Development

Last week, we discussed the distinction between body and soul, and the need to develop each in its own way. The pure soul must be freed of the kelipot that encapsulate and suppress it, while the animalistic body must be refined and strengthened, both externally and internally. We are reminded of this again in this week’s parasha, Ekev, where Moses famously poses “What does Hashem, your God, ask of you?” The answer is to fear God, walk in His ways, to love Him, and to serve Him with all of one’s heart and soul, as well as to fulfill His mitzvot. We are then told to metaphorically “circumcise our hearts” (Deuteronomy 10:16). This, too, is an allusion to the kelipot, those spiritual “foreskins” that must be removed.

What we didn’t discuss last week is how exactly this process of refinement is accomplished. Aside from the general directive to fulfill mitzvot, what specifically needs to be done at each level of spiritual development? How does a person know whether they are in the “nefesh” stage, or the “ruach” stage? Should one focus on “neshamah”, or are they ready for “chayah”? This is what we will examine this week. Continue reading →