Continuing the eye-opening series on the “Erev Rav” with an exploration of the five types of Erev Rav, and how they manifest in the world around us today. Plus, the secret of the letter Hei added to Abraham’s name, the parameters of “lashon hara”, the Zohar’s “dogs of Yom Kippur”, and comments on concubines, cults, and cabals.
For Part 1 in this series, see here.
See also ‘Bringing Mashiach Today’.
Yesterday marked the start of the new month of Nisan, first of the Jewish calendar. According to our ancient mystical texts, like Sefer Yetzirah, each of the twelve months of the Jewish year corresponds to one of the twelve Zodiac constellations (mazalot). The month of Nisan corresponds to Aries, or tal’e in Hebrew. Aries is depicted as a sheep or ram and, of course, the highlight of Nisan is the holiday of Pesach, referring to the korban pesach, the “paschal lamb”—a sheep!
The Ram-headed idol Ra
Our Sages pointed out that God specifically commanded this species to be sacrificed because it was what the Egyptians worshipped at the time. This is likely referring to the ram-headed deity Ra. Amazingly, Ra is actually mentioned in the Torah when Pharaoh tells Moses that Ra neged pneichem (Exodus 10:10), typically translated as “evil [ra] will be before you”. Rashi comments here that Ra is an Egyptian idol and Pharaoh was warning the Israelites that they would perish under the wrath of his god Ra. Of course, the entire Exodus narrative was about showing God’s mastery over all aspects of Creation, and His destruction of Egypt’s false idols, Ra chief among them.
In astrology, Aries is a “fire” sign, which is quite appropriate for the Exodus connection. The fire alludes to the fire of the sacrificial altar for the korban pesach, as well as the pillar of fire that led the Israelites out of Egypt and through the Wilderness. Furthermore, at the Pesach seder, the Haggadah reminds us to say “blood, and fire, and columns of smoke”, dam v’esh v’timrot ashan, in memory of the Ten Plagues and the Exodus. (Actually, this phrase originally comes from Joel 3:3, straight from the prophet’s vision of the End of Days!) Continue reading
In recent years, psychedelic substances have entered the mainstream and many people have begun using Ayahuasca, DMT, psilocybin, peyote, and other “plant medicines” for healing and overcoming traumas. What is the Jewish approach to such psychedelics? What can we learn about them from the Torah, and from the procedures of the kohen gadol on Yom Kippur? How do we address the risks and dangers surrounding these drugs? And is there any connection to avodah zarah or idolatry in ceremonies that make use of these substances? Find out in this fascinating podcast where we also discuss “snake energy” and kundalini, yoga and astronomy, and what role plant medicines might play in the forthcoming Messianic Age.