Understanding Noahide Laws (for Christians)

What are the “Noahide Laws”, and where do they really come from? Find out in this class as we take a deep dive into the poorly-understood Noahide Laws and dispel the many myths and misconceptions about them. Plus: understanding the relationship between Judaism and Christianity, the “Oral Torah”, and the global Jewish organization Chabad; demystifying gematria (Jewish numerology), and exploring the role of Jews in the founding of America.

This class was delivered back in July of 2025 at the Villa Maria Education and Spirituality Center. This is a yearly event started by Rev. George Balasko to promote interfaith dialogue and help Christians learn more about Jews. Past speakers have included Rabbi Benjamin Blech and Professor Lawrence H. Schiffman. For a more detailed analysis of the Noahide Laws and a derivation and explanation of all thirty sub-points, see the three-part series of videos here.

The Kabbalah of Shavuot

With Shavuot coming tomorrow night, let us delve into some of its deeper cosmic mysteries, as relayed in a most profound passage in the Zohar (III, 97b-98b, together with Ra’aya Mehemna). It begins by describing Shavuot night as a “wedding” between Hashem and His people. It is well-known that Mount Sinai served as the “chuppah”, the Torah as the “ketubah”, Hashem as the groom, and Israel as the bride. As explored in depth previously, in ancient times an Israelite bride was adorned with 24 different ornaments, and the corresponding “ornaments” of the Jewish people are the 24 books of Tanakh.

The Zohar says that there are those who, on Shavuot, learn the Oral Torah at night and the Written Torah during the day. But it also says that, just as a bride is excited the whole night before her wedding and doesn’t sleep, and prepares for her wedding with her 24 adornments, so too the Jewish people should stay up all night and not sleep, and “adorn” ourselves with the 24 books of Tanakh. This is why the Arizal laid out his tikkun text for Torah study on the night of Shavuot to be entirely from Tanakh, the Written Torah, and not the Oral Torah. The Arizal says that together with the Tanakh, one should study mystical commentaries on it. (This was the impetus behind my tikkun for Shavuot, to lay out the correct sections of study from Tanakh, and provide a concise and fitting mystical commentary on each section.) Why Tanakh and its encoded secrets should be the sole focus on Shavuot needs further elucidation. Continue reading →

Tikkun Leil Shavuot in Israel

For my friends in Israel who were asking where to get the tikkun in time for Shavuot: there should still be copies available at Pomeranz and Sefer ve Sefel in Jerusalem. The Israeli edition has a new cover that looks like this: